Chinese Temple — Religion, Culture, and Art Across Time
Chinese temple encompasses buildings constructed for worship, within which valuable relics are preserved, carrying forward sincere beliefs.
Primarily designed for worship and commemoration, temples in China are constructed to enshrine various deities:
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Religious deities, primarily from Buddhism and Taoism Religion.
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Sages and influential figures in history who, after their departures, were believed to have become immortals, such as Confucius, Guan Yu, and Yue Fei.
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Ancestors who made significant contributions and were believed to have the power to bless their descendants in the other world.
Hanging Temple or Xuankong Si in North Mount Heng, is the only temple of three religions (Taoism, Confucianism, and Buddhism) coexisting, whose main hall enshrines Lao Zi, Confucius, and Sakyamuni.
Names and Classifications of Chinese Temple
Taoist Temple — Characteristics and Facts
Buddhist Temple in China — History and Facts
Architectural Structures of Grand Taoist Temple and Buddhist Temple
Confucius Temple — Veneration of Confucianism Sages
Outstanding Art Forms of Chinese Temples
Main Hall of Foguang Temple, Constructed in the Year 857 on Mount Wutai, Photo by Kou Jie.
Names and Classifications of Chinese Temples
Based on different religions, worshiped deities, scales, locations, etc., temples have many names in Chinese culture.
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Miao: To worship ancestors of nobles in ancient history, great sages like Confucius, accomplished historical figures such as Yue Fei, and deities from folk mythology like Tudigong (Lord of the Soil and the Ground).
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Ci: Mainly to enshrine and worship ancestors, sometimes also include influential historical figures.
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Tan: High and magnificent platform for governments to worship the universe, like heaven, earth, sun, moon, magnificent mountains, and agricultural-related objects.
Qi'nian Dian of Temple of Heaven or Tian Tan, the Imperial Sacrificial Altar for Emperors of the Ming (1368 — 1644) and Qing (1636 — 1912) Dynasties to Worship Heaven, Photo from Official Site of Tiantan Park.
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Guan: Taoist temple.
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Gong: Grand Taoist temple building complex or imperial Taoist temple.
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Si: Buddhist temple.
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An: Nunnery buildings.
Zhizhi An or Zhizhi Nunnery in Mount Wuyi
Taoist Temple — Characteristics and Facts
Taoist Temples are places to enshrine and worship the Taoism Religion's deities, for Taoists to cultivate, live, and hold sacred activities, and for believers to visit and pray.
Layout
The layout of Taoist Temples usually follows Traditional Chinese Architecture, facing south, symmetrical, with main halls built on the central axis.
Location
Most Taoist Temples are built in grand mountains where deities would visit or live according to ancient folklore or in tranquil rural places where Taoists can practice with fewer interruptions.
Taoist Temple on Top of Mount Wangwu, Photo by Wang Yu.
Activities
Besides daily practice and cultivation, Taoists would hold different rituals in temples to help people.
Building
Taoist Temples can be constructed by Taoists or with the support of believers.
Those built with royals' support are more exquisite and grand and can use the colors and architectural styles of imperial buildings.
Royal Style Temple Buildings of Wudang Mountains, Imperial Taoist Temples of the Ming Dynasty (1368 — 1644).
Buddhist Temple in China — History and Facts
Buddhist Temples are places to enshrine relics and statues of Buddhas, for Buddhists to worship, pray, cultivate, live, and hold sacred activities, and for believers to visit and pray.
Layout
When Buddhism was introduced to China in the Eastern Han Dynasty (25 — 220), the pagoda was the most important building of Buddhist temples.
The earliest and most ancient layout of Buddhist Temples in China is square-shaped, with a pagoda in the center surrounded by buildings.
In the Sui (589 — 619) and Tang (618 — 907) dynasties, Buddhist Temples vastly extended into grand building complexes, and pagodas were located on the central axis or outside of a temple.
Guangsheng Temple and Feihong Pagoda in Hongtong County of Shanxi Province
Since the Song Dynasty (960 — 1279), the pagoda was not necessary for a Chinese Buddhist Temple, whose layout started to follow the Traditional Chinese Architecture: symmetrically and with main halls built on the central axis.
Location
Buddhist Temples in China are built in magnificent mountains where deities would be visiting or living in ancient folklore, in rural places where monks can practice and study Buddhism quietly, and in busy cities and towns where people can visit and pray conveniently.
Jingci Temple Next to West Lake in Zhejiang, Photo from Official Site of West Lake Scenic Area.
Activities
Besides daily practice and cultivation, Buddhists would hold different rituals in temples to help people.
Building
Buddhist Temples can be constructed by Buddhists or with the support of believers.
Those built under the royals' support are more exquisite and grand and allowed to use imperial buildings' colors and architectural styles.
Imperial Style Yonghe Temple or Lama Temple in Beijing, Used to be the Mansion of the Yongzheng Emperor and Qianlong Emperor, Picture from Xiaoqu Yilang.
Architectural Structures of Big Taoist and Buddhist Temples
Since the Song Dynasty (960 — 1279), when pagodas were no longer the most important building of Buddhism in China, big temples of Buddhism and Taoism Religion became resemblance in architectural structures.
Three Gates, Mountain Gates, or Shan Men
Three arch gates are the main entrance of temples, and they are also named Mountain Gates because temples have been mainly built in the mountains.
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Three Gates, in Taoism Religion, means Three Worlds (Heaven, Earth, and Human).
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Three Gates, in Buddhism, represent The Three Gates of Liberation (Emptiness, Signlessness, and Aimlessness).
They are the boundaries of the secular world and the religious world.
Xuanyue Gateway of Wudang Mountains, constructed in 1551 under the command of Jiajing Emperor, Photo from Official Site of Mount Wudang.
Walking through Three Gates represents having stepped out of the Three Worlds and emotions developed in the secular world and entering a holy, innocent, sincere, and sacred land.
Some grand temples also have Three Gates Hall (Sanmen Dian), with powerful deities guarding the entrance.
Three Gates Hall or Sanmen Dian of Jietai Temple in Beijing, Picture from Aya.
Bell Tower and Drum Tower
After the entrance of a temple are two opposing buildings: the Bell Tower and Drum Tower.
The bell would run in the morning, and the drum hit in the evening, primarily used to tell time and serve ritual functions in important activities.
Bronze Bell Inside Bell Tower of Jingci Temple in Zhejiang, Picture from Qi Guanhe.
Sacred Halls
Halls enshrined with statues of deities are the main buildings, usually located on the central axis of temples.
The numbers and scales of halls differ based on the temple's finances and other reasons; however, some major ones are necessary, such as Sanqing Hall for Taoist temples and Mahavira Hall for Buddhist temples.
Sanqing Hall of Yongle Palace, Inside Preserved the Largest Frescoes of Yuan Dynasty (1271 — 1368).
Living Buildings
Around the main sacred halls on the central axis are living areas, including buildings for Buddhists and Taoists to learn and cultivate, eat and sleep, and preserve valuable classics and relics.
Yards of Taiqing Palace in Mount Lao of Shandong, Picture from Chong Zhao.
Additional Architecture
Some grand temples would include other architectural forms, such as screen walls used to stop evils or for Fengshui purposes, decorative gateways to show honorable status, and magnificent pagodas in Buddhist temples.